Thursday, January 12, 2023

The 12 Monkey Lies, Relationships and Marriage

The 12 Monkey Lies, Relationships and Marriage 

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Big Lie #1:

Love is really hard.

STORY AT-A-GLANCE
There is not something wrong with you if you are having a hard time making a relationship, love or marriage work. Partly it is because you have been taught lies about love by media, TV, movies, books, psychologists, psychiatrists, friends, parents, spouses, teachers, advisors and others some of whom probably had more trouble than you. About 2600 years ago the Greek story teller Aesop was reputed to have said “Never trust the advice of a man in difficulties.” To that we should add “or a woman.”
Love doesn’t have to be so hard. Anything is hard or impossible to make work if you don’t know how it works. If you were trying to fix your car and knew nothing about cars it would be impossible.

Big Truth #1

First the bad news. Despite all the advice, education, books, talk shows, tabloid advice, sexual freedom, preaching, social attitude change it is still true that about 50% of marriages in the US end in divorce. That is not fun for husbands, wives or children.
Here is the good news. My wife and I have professionally counseled couples and individuals about love, relationships and marriage for almost 50 years each. Many times couples or individuals have come to us where we thought there is no way we can keep this marriage or relationship together. They are fighting so much. They seem so mismatched. Maybe they should separate or divorce. But despite that we put our own ideas aside and continued with the intention that we will keep them together, used techniques we have learned over the years that worked, and saved countless marriages and relationships. Now 20 or 30 years later there are some we are still in communication with and they are still together and getting along well. Our counselors use the techniques we have been using successfully.
One of the most important things for us to do is find out what lies they believe and offer them true data. We know the misery divorce and breaking up can be and the joy that love and creating a family can be. We don’t want you to have to experience that suffering or if you are suffering now we want to help you through it. We like happy relationships and families. We want that for you. It is possible. Now something can be done about it.
What you don’t know is hurting both of you. Let’s start by telling you what some of the other lies you have been exposed to are.


Big Lie #2:

You fall in love and out of love by accident. It just happens.

STORY AT-A-GLANCE
Relationships, love and marriage are things you CREATE like a great meal or a work of art. YOU can learn how to cause them. It all starts with your decision.

Big Truth #2

They don’t just happen to you. Falling “out of love” is a LIE. The truth is a relationship (or a marriage) is something YOU create and when you stop creating it, stop deciding to put it there, it ceases to exist. This is true whether it’s just a day into a relationship, a year into it, a decade or a lifetime.
It is likely that a couple did something to create a marriage to begin with or somewhere during it. Maybe they fell in love and had a wonderful romance, or they showed up in church for a wedding, or got a license at the courthouse, or moved in together or just started having sex. If the relationship is now in trouble, it is because instead of continuing to CREATE it, people are expecting it to run on automatic — like a self driving car. The TRUTH is they simply stopped working at it and the relationship ceased to exist!
This is a fundamental Big Lie not only about love, relationships, sex and marriage but about Life in general. It includes the idea or attitude that things (good or bad) just happen to you without you having anything to do with causing them. Many people go around thinking they are a victims of life and so stop trying. Sure, there are plenty of random things that can happen in life. You could have a building fall on you in an earthquake or finally win that lottery. But, love — you cause that. You might have forgotten how, but the truth is you cause your emotions; they come from you. You cause falling in love and you help someone fall in love with you.
If you know this, if you can accept this or begin to think with this understanding, then you have a tremendous advantage– not only in relationships but in life.
So, what do you do when the passion is gone and you just feel annoyance or anger, anxiety or depression or hopelessness about a relationship (or even about life in general)? What if you feel you just can’t create it anymore? That there have been too many fights, or you feel you have hurt the other person too much; or maybe you feel you have been hurt too much? Maybe you have the added burden of too many secrets from each other and now you can’t even remember why you ever liked this person in the first place. That can feel pretty bad. It can seem hopeless.
Ideally you can have personal marriage counseling with someone who understands marriage, relationships and the mind really well, unlike pill pushing quacks. I’m here to assure you there are actual proven, reliable procedures that are used every day to put a relationship back together; even sometimes better than it was in the first place!
That is what we do.
But you don’t know us…yet.
You should not jump in at the deep end but instead just get your feet wet at first. We can get to know each other and see if we think we can work together successfully.
And here are some things you can try on your own:
  1. Decide you are creating a good relationship. You may have to decide this many times until you believe it.
  2. Push aside or push THROUGH any hurt feelings or injured pride or whatever negative feelings may be getting in your way and start creating the relationship again. Don’t wait for divine intervention or fate or something like that to bring the two of you together. Start creating it. Do something to make it better. The easiest way is to just help your partner in some way that he or she likes. Your friendly expert counselor can help you find something you can do successfully.
  3. If you can’t even talk to each other because every conversation turns into a fight, do your best to STOP mid-fight (preferably BEFORE it turns into a fight) and take a walk around the block. This is so simple and easy that it is hard to get people to do it. And if you can get your partner to walk around the block in the opposite direction that works even better. Once you’re walking, keep walking and looking at the environment until you both feel better and your attention is no longer fixed on the quarrel, and instead is turned outward, onto your surroundings. It may sound too simple to be workable, but this simple remedy can give you and your partner some relief and even possibly a new and better perspective on the relationship.
  4. Stop dwelling on (thinking about or stressing about) all the things that are wrong with the relationship for a while. Stop trying to point out what’s wrong to your partner and just stop talking about anything like that for now. The end result of all that upset, thinking and worrying is more upset, thinking and worrying. And the end result of talking about it all when upset or anxious or depressed is likely to be MORE fighting!
Instead, remember some things the two of you like to do together. Pick one of them and do it again. What do you like to do together? Do you like going shopping or a sport or going to the beach? Great. Go shopping or go to the beach or your favorite sport (or whatever is good for you both) and don’t discuss the relationship. Just have fun. (But don’t pick a dangerous sport like mountain climbing when you are upset.)
Before you were upset with each other, you liked each other, you agreed with each other on various things and so you were able to communicate with each other to some degree. But here’s something that may be new news: The more you liked each other (and agreed with each other and communicated with each other) in the past, the more upset you are in the present when those things break down.
You possibly have had a disagreement with someone you did not like much in the first place or never really agreed with or talked to much. That may bother you briefly but most likely you just moved on. When we get really upset with someone and stay upset, it is actually a sign of how much we really liked them in the first place.
To summarize: don’t dwell on everything that is wrong but put the fundamental fun back into being together and doing things you both like without discussing what is wrong over and over. After you have put the fun back in it may not seem so serious after all.
The above can all help, but it is important to be able to talk to someone friendly and not judgemental who can really understand you. There is more you need to know to completely repair a relationship or a love or a marriage.
There is a tested science of successful relationships that gets proven and predictable good results. You can talk with a trained, friendly, expert counselor who knows and is skilled in applying these techniques, one who will listen, understand and advise you about your unique situation.

Big Lie #3: 

When you fall out of love it can never be fixed and it is time to move on.

STORY AT-A-GLANCE
It is true you can’t fix it if you don’t know how. That applies to almost anything. But you can learn how and it is not that difficult when you understand the problem and know how. It is far more satisfying to fix it than to give up.

Big Truth #3

This is a big one that is published continuously in movies, TV, soap opera, online, tabloids, gossip magazines and by so-called experts. Don’t believe that garbage. They write the most alarming clickbait lies they can get away with because that is what they get paid to do. The more sensationalism, the more clicks, the more clicks, the better the sales through ads. It is a vast understatement to say these people are not experts on life. They may be experts on getting you to click on their links. Their careless lies, told with reckless abandon, do nothing but ruin lives and wreck families. I don’t think you would purposely destroy a marriage or a family. Don’t let it happen to you.
The Truth is, love is something that you both create. See Big Lie #1 above. The hopeful note is that love can be recreated better and more sensibly than ever. You can get past your history and learn how to be happy again. Over and over we have counseled couples whose relationships and marriages seemed doomed and with honest work on their parts, gotten them back together. Sometimes in as little as a few hours! And it was no temporary fix because we have stayed in communication and decades later they are still together.
There is a tested science of successful relationships that is proven to get predictably good results.
To experience this for yourself, you can talk with a trained, friendly master counselor who knows and can skillfully apply this science, someone who will listen, understand and advise you about your unique situation.

Big Lie #4:

I am angry / upset / sad because of what you just said or did.

STORY AT-A-GLANCE
This may be true but if the upset continues the chances are you are upset because of something happened earlier that you don’t know all about. You can find it and be happy again.

Big Truth #4

If saying what it is that upset you did not make you feel at least somewhat better that is probably not the actual reason you are upset. When you find the real reason for feeling sad, angry, anxious or upset you will begin to become happy again. The real source of a lasting upset is almost always EARLIER. It may have nothing to do with the person you are upset with now. It may come from earlier this lifetime or even before.
Locating the actual source of the upset requires personal counseling. It is not likely something you are likely to find by yourself. It is hidden by unconsciousness. The more you think about it the more introverted you may become which leads to more thinking, pondering, worrying, irritation and depression.
There are some things you can know about it. Recognize your upset is from SOMETHING THAT HAPPENED EARLIER that is partially or wholly unknown to you.
Do something to get your attention extroverted. Take a walk and look at the environment. Or exercise. Or do something creative. Usually thinking about why you are upset just leads to more thinking and introversion and solves nothing.
There is a type of personal counseling that does actually get to the root of these upsets and releases you from their grip. It does not take years. It takes hours. You can be happy again. You can do it. There is a tested science of successful relationships that gets proven predictable good results. You can talk with a trained friendly master counselor who knows and is skilled in applying this science, who will listen, understand and help you find the source of your upset and be free of it. This is not done by counselor telling you where it is from. The counselor helps you to look. The real answers lie within you.

Big Lie #5:

If I am depressed, anxious or angry about my relationship a drug will fix it.

STORY AT-A-GLANCEChemicals will not cure a broken heart. Pharmaceutical and street drugs and alcohol can be addicting and make it more difficult to recover. You can be happy again without ingesting drugs or alcohol.

Big Truth #5

This lie makes $70 billion a year for the pharmaceutical industry but cures nothing. They spend billions in advertising including payoffs to doctors to support this lie. If you take Vicodin or morphine after a surgery, you won’t be in so much pain. Painkillers are often needed for a short time. But taking psychiatric drugs will not cure a broken heart. They can make you unfeeling and addicted, harm your health, family, relationships and life. They are addictive and withdrawal can be a life threatening hell.
These drugs also make it difficult or impossible for counseling or therapy to work because patients who use these drugs lose the ability to have the realizations (also known as aha moments, cognitions, epiphanies) that can change her or his life. The drugs do not cure anything but instead add another layer of unconsciousness that prevents discovering the real sources of depression and anxiety and vanquishing them. These feelings can be erased permanently but not while on psychiatric drugs. You can be happy again without them.
The best thing to do is not get on psychiatric drugs in the first place. If you are on them and choose to stop, you should work with a cooperative enlightened medical doctor to get off them. We are not medical doctors and do not give medical advice. If there is an addiction we can refer you to very effective drug rehabs. Drugs and alcohol are a huge barrier to having a good relationship. Among other things they inhibit the ability to love, feel, reason and have emotions, both positive and negative. Here is a not approved by Big Pharma link with more information www.DrugFreeWorld.org/. Alcohol and drug use have destroyed countless relationships for centuries.
Now you can get relief without drugs and build a better relationship. There is a tested science of successful relationships. It results in happier, more stable relationships. You can talk with a trained friendly Master Counselor who knows and is skilled in applying this science, who will listen, understand and advise you about your unique situation.

Big Lie #6:

He or she is the only one for me, is my soulmate, completes me. I will never have as good a partner again, etc.

STORY AT-A-GLANCE.There are probably around 500 million people on Earth in your age range of the opposite sex. There is more than one for you but you have to be able to decide that he or she is The One. There is a way to be able to do this.

Big Truth #6

That is a nice romantic fairy tale that does not happen to be true. There can be love and passion and excitement and understanding with more than one of them. If there was only one you would have a better chance of winning the lottery than having a happy relationship. However you can decide or realize that someone is the right one for you, that you are in love with that person and that you are married for life and make it happen.
It is obviously true that some couples are more suited for each other than others. Some possible deal breakers are: If one of you is dynamic and enthusiastic and the other is pessimistic and hopeless about life it is not likely to work out. If one wants children and the other does not that is likely to cause problems. If one wants lots of sex and the other has no interest that would be a problem. If you have only sexual attraction but really don’t like each other it won’t last long unless you get to know each other better and find out you do like each other and agree about more than sex. If one of you does not like to talk and the other is gregarious this can grate after a while. If a partner is a drug addict, alcoholic or chronically physically or mentally abusive that is a big problem.
Much of this can be overcome if the desire to do so is there and there is sufficient love, then you can reach agreement on things and have enough communication.
The best thing is to get to know each other well before you commit. And when you decide, decide for life, not until someone more attractive comes along. And then continue to create the relationship. Many people have difficulty deciding their partner is The One. For one thing they wait to be struck by lightning or something else to happen to them that will make up their mind for them. Another barrier to being able to decide is that you have had too many losses in your relationships or have made too many wrong decisions. Having been false to another or having harmed someone in a relationship could lead to losing your own ability to trust or decide. If you lived through bad relationships between your parents or witnessed bad relations between others, that can make you doubtful and suspicious. Fortunately there are now ways to clear away these problems so you can continue to make up your mind with certainty and create the relationship despite momentary upsets, uncertainties and temptations.
I know couples who decided to get married after a few days and stayed very successfully married for life. It does not have to take a long time to decide. Just look, ask, listen and see what you see and hear what you hear from your potential mate. Make sure there is more alignment of what you want in the future than conflict. Then it is YOU who decide that you are all in and he or she is The One for you. You just intentionally decide it or know it. Remember, it doesn’t just happen to you. You create it. See 2 above.
There is a tested science of successful relationships that gets proven predictable good results. You can talk with a trained friendly master counselor who knows and is skilled in applying this science, who will listen, understand and advise you about your unique situation. She or he can help you assess whether the two of you are suited or not. The counselor will only help you look, not tell you what you must do. That is up to you.

Big Lie #7:

It is all about sex. Waiting for the perfect orgasm.

STORY AT-A-GLANCE

Sex gets better with better communication. Despite what you see in movies and TV people who are depressed or anxious or angry do not generally have good sex. Sex is not the basic human motivation and does not determine your long term emotional state. There are effective ways to improve communication between couples and have more happiness. Then better sex is possible.

Big Truth #7

Actually the better you get to know your partner, the more you like each other, the more you are in agreement about the important things in life, the more communication you have with each other the better the sex can be. It actually can get better as you get older if you keep creating and improving the relationship. Sex sells and can be fun and is very interesting but it is not all there is. Freud, the Father of Modern Psychology “believed that all tension was due to the build up of libido (sexual energy) and that all pleasure came from its discharge.” This is false. There are many things in life that give pleasure other than sex. High on the list are helping another, creativity, being who you really are, accomplishing what you set out to do, having what you need and want.
There is a tested science of successful relationships that gets proven good results. You can talk with a trained friendly Master Counselor who knows and is skilled in applying this science, who will listen, understand and advise you about your unique situation. He or she can help you move to the next level and to be able to create a happy loving relationship that is based on more than sex.

Big Lie #8:

I have trouble with relationships and that is why I am unhappy.

STORY AT A GLANCE

No, you probably have trouble with relationships because you are unhappy. Fix yourself first. You could have a loss of someone you love and that would certainly make you unhappy. But if your general emotional state is depressed or anxious or angry you will have trouble generally in life including relationships. Love, relationships and marriage are part of life. Your life and emotional state need repair. This can now be done.

Big Truth #8
Often people blame their partner or the state of their relationship for how they feel emotionally. If one feels antagonistic, angry, anxious or depressed they tend to blame it on the person they are around. Your partner may have nothing to do with the upset or only remind you of someone you were upset with earlier. Of course this upsets your partner who wonders why you are upset with him or her all the time and things go downhill from there.
Would you want to have a relationship with someone in the emotional state you are in? If you are not sure you need to fix yourself first. This could be a great relief both to you and those who care about you.
There is a tested science of successful relationships that gets proven good results. You can come up to the present and out of the past appreciating the person in front of you. Talk with a trained friendly Master Counselor who knows and is skilled in applying this science, who will listen, understand, help you and advise you on a program so that you can be happy again.

Big Lie #9:

My unhappy emotions are me and if you love me you will accept me the way I am.

STORY AT A GLANCE
You are innately happy, healthy, loving, communicative, intelligent, energetic, courageous, responsible, friendly, likable, able, successful, capable of high interest in and love for the opposite sex without all the drama. That is the real you. You can be yourself.
Big Truth #9
This idea that you are your negative emotions used to seem true before modern advancements in the subject of the mind. You are not those emotions that cause you and those you love so much heartbreak. Those unwanted emotions, anger, upsets, anxieties, depressions are added to the real you. They come from mental image pictures of past bad experiences. The harmful effects of these pictures can be permanently erased. Sometimes people compulsively act like those who hurt them. You can be freed from those compulsions. You are basically good.
There is a tested science of successful relationships and life that gets proven good results. Talk with a trained friendly master counselor who knows and is skilled in applying this science, who will listen, understand and get you started throwing off the shackles of the past and freeing the real you.

Big Lie #10:

I have been depressed and sad since the break up or loss and I will never get over it.

STORY AT-A-GLANCEThere has been a breakthrough and that may be hard to believe but you can recover from a loss, a break up, loss of a loved one in hours, not years. You can be happy again and start fresh.

Big Truth #10

It is difficult to convince people who are hopeless that they can have hope and even be happy again but using these techniques we have counseled people on the loss of a husband or wife through death or divorce and seen a recovery in a matter of hours or weeks, not months or years or never. These terrible losses can devastate a whole life and often do. This is one reason the death of one spouse is often followed by the death of the other. Now the person who has had the loss can move on, remembering the good things about their mate without the sadness, recovered from the loss and able to start fresh and optimistic. This could happen for you or a loved one. No drugs or medications are used. We will start with a consultation to assist in recovery and map out a program to free you from your grief. Included with your counseling are video(s) and/or book(s) chosen for you to help you understand what is happening to you, what can be done about it and give you a way to survive it and recover to a better condition than you were in before.
There is now a science of human behavior that can help you decide whether that person you might have a relationship with or are in love with or married to is likely to be faithful to you, will be a good father or mother, will help you succeed in life or drag you down. If you two are not a good match now we help both of you improve so you are happier, better matched and you can rationally decide where to go from there.
You may find that you are the one who needs improvement most. Now something can be done about it. When the actual situation that is messing up your life is discovered, then we will make a plan to effectively deal with it.
Using this science a friendly master counselor will ask you questions, listen, understand, help you evaluate the person you are thinking about and make a rational plan.

Big Lie #12:

It’s okay to cheat.

STORY AT-A-GLANCE
Cheating is THE major cause of marriage and relationship upsets, breakups and divorce with those we counsel. Cheaters have many justifications. They are just excuses. Don’t do it. If it happened there is still a good chance we can help repair the relationship

Big Truth #12

In marriage counseling it comes up over and over.  Even where the infidelity was 10 or 15 years ago before they get married the trust has not fully returned.  The love they shared is not as much. The communication is not so wonderful as before. This leads to anxiety, depression and a stressful relationship.  The moment’s pleasure does not outweigh the mental pain you may have for years. Infidelity often leads to divorce. The effects of divorce are often devastating for the couple as well as the children.  Long-lasting sadness and less successful lives for all is often the result as well as lives of financial struggle for the mother, father, and children. Think of that next time you are tempted.  
A marriage or relationship is something you create. It doesn’t just happen to you. A husband and a wife create a future together for themselves and often children.  If they continue to create it together this can lead to a great deal of happiness, fulfillment and success in life. If it becomes a game of husband versus wife it leads to depression, anxiety, despair and failure.
If you are so inclined to consider the possibility of future lives you can look at it this way.  In this life you chose to play this game. It is you, your mate and your children versus the counter intentions and harmful actions from some others in a not very sane world. You and your mate and children are on the same side in this war.  If you have an affair you are committing treason against your family who are your allies in this war. You may believe in future lives or heaven or whatever. There is an eternity of future and in that eternity there may be future romance, adventure, sexual sensation, mates and children.  There is no scarcity. Just do what you are doing when you are doing it.  In other words create the relationship with the partner you are with now.   
I was flying across country next to a wise and kind woman who had been a school teacher for 40 years or so.  We were trading stories about teaching children. She told me “There are two kinds of children. There are children who have parents and children who don’t.”  By that she meant the children who come from what used to be called good homes are happier, do well in school, succeed in life. And those who come from a family where one or both parents are missing or physically present but not being parents don’t do so well.  With rare exceptions where the child becomes the adult in the family that is the case. Those kids rise to the ocassion but they have a hard time too. Children need parents. They came into this world expecting parents to be parents and be grown ups. Think of your kids next time you are tempted.  Be the grown up. Set a good example for your children. 
If you have already been in a relationship harmed by cheating, don’t despair. Now, something very effective can be done about it in a surprisingly short amount of time.  We use breakthrough techniques that actually can restore the love, communication, agreement, and trust and often make the relationship better than before. 

Friday, November 4, 2022

Facts About Intellectual Disability

Facts About Intellectual 

Disability

Facts About Intellectual Disability

Intellectual disability is a term used when there are limits to a person’s ability to learn at an expected level and function in daily life. Levels of intellectual disability vary greatly in children. Children with intellectual disability might have a hard time letting others know their wants and needs, and taking care of themselves. Intellectual disability could cause a child to learn and develop more slowly than other children of the same age. It could take longer for a child with intellectual disability to learn to speak, walk, dress, or eat without help, and they could have trouble learning in school.

Intellectual disability can be caused by a problem that starts any time before a child turns 18 years old – even before birth. It can be caused by injury, disease, or a problem in the brain. For many children, the cause of their intellectual disability is not known. Some of the most common known causes of intellectual disability – like Down syndrome, fetal alcohol syndrome, fragile X syndrome, genetic conditions, birth defects, and infections – happen before birth. Others happen while a baby is being born or soon after birth. Still other causes of intellectual disability do not occur until a child is older; these might include serious head injury, stroke, or certain infections.

What are some of the signs of intellectual disability?

Usually, the more severe the degree of intellectual disability, the earlier the signs can be noticed. However, it might still be hard to tell how young children will be affected later in life.

There are many signs of intellectual disability. For example, children with intellectual disability may:

  • sit up, crawl, or walk later than other children
  • learn to talk later, or have trouble speaking
  • find it hard to remember things
  • have trouble understanding social rules
  • have trouble seeing the results of their actions
  • have trouble solving problems

What can I do if I think my child may have intellectual disability?

Talk with your child’s doctor or nurse. If you or your doctor think there could be a problem, you can take your child to see a developmental pediatrician or other specialist, and you can contact your local early intervention agency (for children under 3) or public school (for children 3 and older). To find out who to speak to in your area, you can contact the Parent Center in your state: www.parentcenterhub.org/find-yourcenter/external icon.

To help your child reach his or her full potential, it is very important to get help for him or her as early as possible!

Source:
https://www.cdc.gov/ncbddd/developmentaldisabilities/facts-about-intellectual-disability.html

Inside the Galactic & Spiritual Informers Conference with Tony Rodrigues

Wednesday, March 21, 2007

The Mysterious Palace of Brahman

The Mysterious Palace of Brahman


The mason builds a house out of stones, small bricks, lime and cement. He keeps big pieces of stones in the construction of the main walls and puts small bricks and pebbles to fill up the crevices in the wall, plasters the wall with lime and eventually puts a layer of cement. 

He polishes the wall with finishing touches and gives a colouring in the end to attract the eyes. Even so, the Divine Architect, God, has constructed this human body with the help of Prakriti. The bones represent the big stones; the muscles represent the pebbles; the fat the bricks; dermis or white skin the lime; the skin or epidermis the cement; the pigment of the skin the colouring matter. 

Look at the marvellous skill of the Divine Engineer, Engineer of all engineers. The muscles are fixed to the bones by means of tendons. The joints are kept intact by ligaments. Deposition of fat gives good shape to the limbs, trunk and abdomen and gives beauty. The pigment in the skin attracts the eyes of the out lookers and people are deluded by false beauty of the perishable body. They cling to this body and through this clinging they are caught up in the round of births and deaths. 


The body is a mysterious moving palace. His Divine Majesty Brahman dwells here. Brahman is the Immortal soul or Atma. Buddhi or intellect is His Prime Minister. Mind is the commander. The ten Indriyas are the soldiers or servants. The eyes are the marvellous windows of the palace. Mouth is the way out. Eyes and ears are the way in. The Devatas who preside over the Indriyas, eyes ears, nose, etc., are the gatekeepers. 


The nerves are the wires. Brain is the receivers It receives all messages. It contains a wonderful switch-board also. Prana is the electricity. The bones are the mountains. The veins are the rivers. The bladder is the ocean. The bowels and urethra are the sewers. The heart is the water-works. The arteries are the pipes. The astral heart is the garden of Vrindavan, Susbuma is the Kunjgalli of Vrindavan. Jiva is sweet Radha who wants to unite with Lord Krishna, or Brahman, through Yoga Samadhi. Sahasrara, or the crown of the head, is thplace where Radha and Krishna, the individual soul and Brahman, unite. The different Chakras are the resting places with Kadamba tree. 


The body is made up of five elements. Bone is nothing but earth or clay. Blood or flesh is nothing but water. The shining in the skin and the eyes is nothing but fire. The Prana that moves in the nostrils and lungs is nothing but air. This air rests on ether. Ether is the support for all the other four elements. Air, fire, water and earth have emanated from ether. When the body is buried, the bones become one with the earth. They go back to their source. 

Through the practice of Laya-Chintan if you reduce the earth into water, water into fire, fire into air, and air into ether, the body does not really exist. It dwindles into airy nothing. Through jugglery of Maya you perceive this body. In reality the imperishable soul which is the support for this body and mind really exists. 


The body is inert and insentient. It remains as a log of wood as soon as the Prana leaves the body. It appears to be sentient through contact with Prana, mind and reflected intelligence, just as a ball of iron appears to be a ball of fire through contact with fire. The reflected intelligence, or Chaitanya, galvanizes the inert intellect first, as it is very subtle, and as the intellect is in close contact with it, and through intellect this inert body also is galvanized. 

So the body moves, feels and does various sorts of actions. After all, mortal flesh is clay, bone is only a modification of earth. O Man: Do not cling to this body of flesh and network of bones. Give up infatuation for this body. Destroy ignorance. Realize the Immortal Self and be free. 


The Lord is hiding himself in the inner chambers of this mysterious palace. He is playing the game of 'hide and seek' with you. Find Him out. Search Him out. Search Him in the chambers of your heart by withdrawing the mind and the Indriyas from the external objects and practicing concentration and meditation.

Selections From Viveka-Chudamani of Sri Sankaracharya

Selections From Viveka-Chudamani of Sri Sankaracharya

1. The man who having with difficulties acquired a human births with a male body and knowledge of the scriptures through delusion does not exert for liberation commits suicide, for he destroys himself by clinging to unreal objects.

2. What greater fool is there than the man who having obtained a rare human birth and a male body too, neglects to attain the goal of his life?

3. Vairagya is the desire to abandon all the transitory enjoyments from the physical body up to Brahma, the creator, having already known their defects and shortcomings from observation, hearing, etc.

4. Those fools who are tied to these sense objects by the thick cord of attachment, so very difficult to be broken are forcibly carried along by the messenger, their own Karma, to heaven, earth and hell.

5. The deer, elephant, moth, fish and black bee-these five meet with their death, being bound to one or other of the five senses, viz., sound, etc., through attachment. What then of man who is bound by all the senses jointly.

6. In point of virulence sense-objects are more fatal than the poison of cobra even. Poison kills one who drinks it, but sensuous objects can kill one who even looks at them through the eye's.

7. He who is free from the terrible bondage of the hankering of the sense objects so very difficult to get rid of is alone fit for liberation; none else even though he is well versed in the six systems of philosophy.

8. Those seekers after liberation who are endowed with only an apparent dispassion (Vairagya) and are endeavouring to cross the ocean of Samsara or conditioned existence are seized by the stark of hankering; being caught by the neck and forcibly dragged into the middle and drowned.

9. He who has slain the stark of desire with the sword of supreme or mature dispassion, crosses the ocean of Samsara without obstacles.

10. Know that death rapidly overtakes that stupid man who treads along the dreadful path of sensual pleasure; but whoever treads the right path under the instruction of a Guru who looks after his spiritual welfare, also his own reasoning attains his end-know this to be true.

11. If thou hast really an yearning for liberation, abandon sense-objects from a good distance as if they were poison and always develop carefully the nectar-like virtues of contentment, compassion, forgiveness, sincerity, tranquillity and self-control.

12. Whoever passionately attends to the feeding of his own body which is an object for jackals, fishes and vultures, to enjoy, and ignores what should always be attempted viz., liberation from the bondage of ignorance without beginning commits suicide thereby.

13. Whoever tries to realize the Self by nourishing his body is like one who crosses a river by catching hold of a crocodile, thinking it to be a log of wood.

14. For one desirous of liberation the infatuation over things like the body is dire death. He who is free from such infatuation is alone fit for liberation.

15. Conquer the infatuation over the objects like the body, wife, children, and so on. Having conquered it the sages attain that supreme state of Vishnu.

16. This gross body is to be condemned for it is made up of skin, flesh, blood, arteries, veins, fat, marrow and bones and is filled with filth.

17. The physical body has got various restrictions regarding caste and order of life. It is subject to various diseases. It is worshipped and honoured sometimes. It is censured and insulted at other times.

Lord Buddha's Advice

Lord Buddha's Advice

Lord Buddha describes the amount of suffering which men endure. "The transmigration (Samsara) of beings, O mendicants", he says "has its beginning in eternity. The opening cannot be found from which, having come forth, being led astray through ignorance, bound by the thirst for existence, stray and wander. What do ye think, O mendicants, which of the two is more, the water which is in the tour great oceans, or the tears which have poured from you and have been shed for you, while ye wandered and went astray in this long transmigration, and sorrowed and wept, because that which ye hated was your portion, and that which ye loved was not your portion? A mother's death, a father's death, a brother's death, a sister's death, a son's death, a daughter's ass death, the loss of relations, the loss of property, all this ye have experienced through long ages. And while ye experienced this through long ages, more tears have poured from you and have been shed from you, while ye strayed and wandered on this long pilgrimage, and sorrowed and wept because that which ye hated was your portion and that which ye loved was not your portion, than all the water which is in the Four Great Oceans".

"A wise man should avoid unchastity as if it were a burning pit of live coals; one who is not able to live in a state of celibacy, should not commit adultery".

"Never associate with loved or with unloved objects;

Not to see the loved and to see the unloved is pain.

Therefore hold nothing dear, for the loss of the loved is evil;

No bonds have they to whom nothing is loved or unloved.

From what is loved is born grief, from the loved is born fear;

To the man freed from loving anything there is no grief, much less fear.

From affection is born grief, from affection is born fear;

To the man freed from affection there is no grief, much less fear.

From pleasure is born grief, from pleasure is born fear;

To the man freed from pleasure there is no grief, much less fear."

From desire is born grief, from desire is born fear;

To the man freed from desire there is no grief, much less fear.

"What laughter, what joy is there, since there is always the burning?

Enveloped in darkness, seek ye not a lamp?

Behold the varicoloured figure, the accumulated mass of wounds.

Afflicted full of wishes, to which there is no firmness, no stability.

This form (body) is decrepit, a nest of diseases, decaying:

The putrid body is breaking up, for life ends in death.

These grayish bones, which are cast away gourds in autumn,¾

Having seen them, what pleasure remains?

The preoccupied man while in the act of gathering flowers,

Does death seize and carry off, as a great flood the sleeping village.

The preoccupied man while in the act of gathering flowers,

Does the God of Death get into his power, when unstated with lusts".

¾Dhammapada

PRASNOTTARI of Sri Sankaracharya

PRASNOTTARI of Sri Sankaracharya

Q. 1. Who is really enslaved?
A. One who is attached to the objects of the senses.

Q. 2. What is freedom (or liberation)?
A. Non-attachment to worldly objects.

Q. 3. What is the most horrible hell?
A. Your own body.

Q. 4. What is the path to heaven?
A. The total annihilation of all desires.

Q. 5. What is the gate to hell?
A. Woman.

Q. 6. What leads to heaven?
A. Non-violence or harmlessness to all creatures.

Q.7. Who are the enemies?
A. Our own Indriyas. They are our friends when subjugated.

Q. 8. Who is really poor?
A. One who has many desires.

Q. 9. Who is rich?
A. He who has full contentment.

Q. 10. What is nectar?
A. Delightful desirelessness.

Q. 11. What is the real betters?
A. Egoistic sense of "mineness" and "thineness."

Q. 12. What is that which intoxicates as if it were wine?
A. A woman.

Q. 13. Who is the most blind?
A. One actuated by lust.

Q. 14. What is the deadliest of all poisons?
A. All sensual enjoyments.

Q. 15. Who is miserable for ever?
A. He who is attached to worldly enjoyments.

Q.16. What is beyond the reach of everybody's knowledge?
A. A woman's heart and her doings.

Q. 17. Who is a beast?
A. One without knowledge.

Q. 18. Whose company should we shun off?
A. The company of the fools, the mean minded, the wicked and the sinful.

Q. 19. What is at the root of degradation?
A. Begging.

Q. 20. What is at the root of becoming great?
A. Never to beg.

Q. 21. Who is really born?
A. He who has no birth again.

Q. 22. Who is really dead?
A. One who is not to die again.

Q. 23. Who is the greatest of all enemies?
A. Kama (desire), anger, untruth, greed and craving.

Q. 24. Who is not gratified by (all) objects of (enjoyment)?
A. Desire (lust).

Q. 25. What is at the root of all miseries?
A. The sense of "mineness" or I-ness."

Q. 26. Who are the real dacoits?
A. Evil desires.

Q. 27. Who is the beast of all beasts?
A. One who does not fulfil his duties and has no knowledge of the Self.

Q. 28. What is fleeting like-lightning?
A. Wealth, youth and life.

Q. 29. What should be constantly thought of?
A. The illusory nature of the universe and the existence of Brahman.

Q. 30. What is real action?
A. That which is pleasing to Lord Krishna.


Story of Hemachuda

Story of Hemachuda

There was a king named Muktachuda in olden times. He ruled the kingdom of Dasarna. He had two sons, Hemachuda and Manichuda. They both were very beutiful, and virtuous. They had good behaviour and conduct. They were also very proficient in all arts. They both went to the mountain Sahya with attendants and weapons for hunting. They shot many tigers and wild animals. All of a sudden there was a terrible sand-storm. Immense darkness prevailed. One could not see the other person.

Hemachuda, anyhow, managed to reach the hermitage of a sage which was full of fruit trees. He saw in the ashram a handsome maiden. He was quite astonished to see a fearless girl in that solitary forest. He asked the maiden "Who are you? Who is your father? Why are you alone here? How did you develop this courage?" She replied politely, "Welcome, O Prince. Take your seat. Take a little rest. You seem to be much tired. Kindly take these fruits, and nuts. I shall relate my story." The I Prince ate those fruits and nuts and rested for a while.

The girl then began "O Prince, hearken to my story with rapt attention. I am the God-child of sage Vyaghrapada who is adored by all, whom has conquered the world by his severe austerities, and who has attained liberation. My name is Hemalekha. Vidyutprabha, a celestial nymph of matchless beauty and indescribable splendour one day came to the river Vena for bathing. Sushena, king of the Vengas, also came there. Sushena was captivated by the enchanting beauty of Vidyutprabha. The celestial nymph was also infatuated by the handsome figure of the king. Sushena pleaded his love towards Vidyutprabha. She responded. The king spent some time with her. Afterwards he returned to his capital.

Vidyutprabha soon brought forth a child. She left the child there as she was afraid of her husband, and went to her place. I was that child. Vyaghrapada went to the river for his daily ablutions. He saw me and took pity on me. He brought me up like a mother. I regard him as my father. I serve him with reverence. Through his grace I have become fearless here. My father will return presently. Please wait a little. Pay your respects to him and obtain his blessings." The intelligent girl understood the heart of the Prince and said : "O Prince, do not get disheartened. You can gratify your wish. My father will grant your wish."

Immediately the sage Vyaghrapada entered with flowers for worship. The Prince got up and prostrated himself before the sage. The sage understood that the Prince was in love with the girl. He gave Hemalekha in marriage to the Prince. The Prince returned with her to his city. His father was very much delighted. He celebrated their marriage with pomp and splendour.

The Prince loved Hemalekha immensely. He was very much attached to her. But he noticed that she was rather indifferent to sensual pleasures. He asked her one day "O dear Hemalekha: What is the matter with you? I am very much attached to you. Why do you not reciprocate my love? Nothing seems to have any effect on you. You are dispassionate. How can I enjoy when you have such an attitude of mind? You always sit with closed eyes like a statue. You do not laugh, play and joke with me. Kindly speak out your heart. Be frank."

Hemalekha replied respectfully: "O Prince; Hear me. What is love? What is dislike? As this is not clear to my mind, I am always reflecting over it. I have come to no definite conclusion. Please enlighten me on this point. I entreat you."

Hemachuda replied with a smile "it is true that women possess an innocent mind. Even animals understand what is like and dislike. We see that they like pleasing things and dislike unpleasant objects. Beauty gives us pleasure; ugliness gives us pain. Why do you waste your time daily on this?"

Hemalekha replied : "It is true that women have no independent power of thinking. So is it not your duty to clear my doubts? If you throw light, I will leave off thinking and be attached to you always. O Prince, you said that like and dislike or love and hatred arise out of objects which give us pleasure and pain. But the same object gives us pleasure and pain on account of time, circumstances and environments. What is your decision then? Kindly give me your definite answer. Fire is very pleasant in winter but in summer it is very terrible. You cannot go near the fire. The same fire gives pleasure in cold countries and pain in hot countries. The quantity of fire gives us different results. Similar is the case with wealth, wife, son, mother-country and so on. These induce positive sufferings and misery. Why is it that your father Muktachuda, despite his possession of immense wealth, sons and wife, is always sorrowful? Others are very happy even without these. Worldly happiness is mixed with misery, pain, fear and anxiety. So it cannot be called happiness at all. Misery is personal and impersonal or internal and external. The external one is caused by the impact of the elements on the body. The internal one is born out of desire. It has connection with the mind. Of these, the internal one is more formidable. It is the seed or cause for all sufferings. The whole world is drowned in such internal misery. The tree called misery has desire as the strong and never-failing seed. Even Indra and other gods are impelled by this desire. They carry out its instructions day and night. If there is no desire, you cannot experience any pleasure. Such mixture of happiness and misery is enjoyed even by the insects, worms, dogs. Do you think that man's happiness is greater than this? The happiness of the insects is superior to that of man. Because desire is not mixed in their pleasures; it is unalloyed. Whereas in man a little pleasure is found in the midst of thousands of ungratified desires. This cannot be called happiness. Man feels happy by embracing his wife, but by pressing her limbs too much she feels uneasy. After sporting they are exhausted. What happiness have you in these sensual perishable objects. Kindly explain. O Prince! This sort of happiness is enjoyed even by dogs, donkeys and pigs. But if you say that you are happy by looking at my physical beauty, this happiness is imaginary and illusory like the embracing of a lady in dream."

A certain beautiful Prince had a very handsome wife. He was very much attached to her. She on the contrary was in love with the Prince's servant. She was cheating the Prince by foul means. The servant would give some intoxicating drugs in the wine to the Prince. Then he would send an ugly servant-maid to the Prince. He himself would sport with the Prince's wife. The Prince under intoxication was thinking 'I am very fortunate. I have got the most beautiful lady in the world.' Many days passed thus. One day the servant forgot to mix the narcotic in the wine. The Prince also did not drink much that day. He joined the ugly woman when he fell victim to passion. He now found out that she was the servant-maid. He asked her where his dear wife was?

She kept silent at first. Then Prince drew the sword and threatened to kill her if she did not reveal the whole truth. She told him everything and showed the place where his beautiful wife was with the servant. The Prince said "What a fool am I? I have degraded myself by drinking. Whoever places too much love on woman, becomes despicable. Just as a bird is not fixed to any one tree, so also woman is not fixed to one man. She has a fickle, unsteady mind. I have become a beast. I have lost my power of discrimination. I regarded my wife more valuable than my very life itself. A man who is attached to a woman and who yields to a woman is a veritable donkey indeed. Woman's beauty is evanescent like the autumnal sky. I did not know woman's nature till now. She goes to the dirty servant and she has left me who am ever attached to her, and who is faithful to her. She pretended to show love to me like a dramatic actress. I am cheated. The servant is ugly in all his limbs. What beauty does she find in him? The Prince became disgusted with everything. He left the kingdom and went to a forest."

Hemalekha continued: "Therefore O Prince: beauty is a mental creation only. Beauty is mind born. Beauty is the result of mental conception. Just as you behold beauty in me, others find even better charm in an ugly woman. On seeing a woman her reflection is formed in the mirror of his mind if a man thinks of this beauty constantly, desire is stimulated in that part of the body which is subject to impulse. That man in whom the desire is thus stimulated enjoys sensual pleasure, whereas he whose desire is not stimulated does not care to see even the most handsome girl. The cause for this is the constant meditation on beauty or woman. Children and ascetics do not meditate or think this. Therefore they do not have any desire for sensuous pleasures. Those who find pleasure in the company of a particular woman create in their minds beauty according to their ideas, whether the woman is ugly or most beautiful. They project their ideas of beauty in the woman. If you ask how beauty is found in an ugly woman and how there can be joy without beauty I can only say that passionate man in his infatuation is blind. Cupid is painted blind. The passionate man finds the beauty of Rambha in the ugliest woman. There can be no beauty without desire. If beauty be natural like sourness, sweetness, bitterness in substances, then why is it not found in children and small babies? Therefore beauty is created by the mind only."

"People think beautiful this physical body which is composed of flesh; filled with blood, built of nerves, covered with skin, a cage of bones, over-grown with hair, full of bile, phlegm, a box of excreta and urine, created out of blood and semen, born through the urinary passage! How can those persons, who find pleasure in this, be superior to worms born in filth? O Prince, you find my physical body to be handsome. Just analyze this body part by part and think over each part. Think over every part of sweet and delicious things. All things we eat are changed into abdominal dirt. When such is the case what is lovable and delighting?"

Hemachuda heard the nectar-like instructions of Hemalekha with great attention and interest. He developed strong Vairagya and Viveka, meditated on the all pure, iimmortal Atman and became liberated. Manichuda also learnt the truth from his brother; Muktachuda from his son and his wife from her daughter-in-law. The ministers and citizens of that town became wise. Even birds were uttering words of wisdom in that town. Sages Vamadeva and others noticed that all in that town, including animals and birds were learned and wise, and called the city as Vidyanagara, or the town of Wisdom.

Story of Yayati

Story of Yayati

There once was a sagely king named Yayati, who lived for 1,000 years, enjoying all the pleasures a king of his position could command. When old age attacked him, and he had still great desire to enjoy all royal pleasures for some more years, he asked his sons one by one to take upon himself this old age and give him his youth in return, assuring him that after another 1,000 years he would return the youth and take back his decrepitude. Not one of them was willing to accept the offer except his youngest son named, Puru.

Puru said with all humility that he was quite willing to do as his father wished him and accordingly gave his youth to his father and got in return old age and its consequent weakness. Yayati, being exceedingly delighted with his new youth, began again to indulge in sensual pleasures. He enjoyed himself to the full extent of his desires and to the full limit of his powers and as much as he desired without violating the precepts of religion. He was very happy, but only one thought troubled him and that was the thought that the one thousand years would soon come to an end.

When the fixed time came to an end, he came to his son Puru and addressed him thus: "O son, I have enjoyed with your youth to the full extent of my desires and to the full limit of my powers and all according to their seasons. But desires never die. They are never satiated by indulgence. By indulgence they flame up like the sacrificial fire with ghee poured into it. If one becomes the sole lord of all the earth with its paddy, oats, gems, beasts and women, still it will not be considered by him enough. Therefore, the thirst for enjoyment should be abandoned. The thirst for enjoyments which is difficult to cast off by the wicked, which does not fail even with failing life, is truly a fatal disease in man. To get rid of this thirst is real happiness. My mind was attached to the pleasures of life for full one thousand years. My thirst for them, however, without being abated, is daily being increased. Therefore, I shall get rid of it.

I shall fix my mind on Brahma, and becoming peaceful and having no attachment, I shall pass the rest of my days in the forest with the innocent deers." So saying he installed Puru on the throne after giving him back his youth and retired into the forest to lead the life of an ascetic.

Story of Raja Bhartrihari

Story of Raja Bhartrihari

Once when Raja Bhartrihari was on his throne, a great Tapasvin or Rishi came to his court. Bhartrihari at once got up from his seat, and prostrating himself before the Tapasvin began to serve him in various ways. The sage being extremely pleased with the Raja's demeanour, gave him a fruit that could bestow upon the eater immortality and peace.

Now Raja Bhartrihari had a very beautiful queen of whom he was very enamoured and whom he very dearly loved. He thought that the only person who deserved this fruit was his young queen and none else, and so he took this God-sent gift to her and offered her the same. This young queen, though for all practical purposes the beloved of the Raja, had a paramour in the person of the charioteer who used to take her for drives now and then. She therefore took this fruit to him and gave him the same. Again this charioteer had a prostitute whom also he loved, and, accordingly, he gave the fruit to her.

Now, this prostitute thought that the only person who best deserved this fruit was Raja Bhartrihari himself, and so she took this fruit in her hands went to the Raja's palace and offered it to him. Raja Bhartrihari was simply mystified. He was unable to solve the problem as to how it could be possible for this prostitute to get the fruit that was the rightful possession of his queen.

After deep thought and great deliberation, he was able to solve the problem by himself. Just before this incident, Bhartrihari's brother who came to know of the queen's love for the king's charioteer had told Bhartrihari that the queen was an unchaste lady and that it was a great shame on the fair name of the royal family to keep a woman as queen in the palace when she secretly loved the king's charioteer. But the young queen rose equal to the occasion and brought forth evidences to disprove the validity of the charge against her and was able to prevail upon the king to exile his brother from the kingdom. After due investigation into the whole matter, with all the dexterity that he could command, Bhartrihari came to the conclusion that, after all, the charge brought against his queen by his brother was true and that he had been fooled by a woman to take the extreme step of exiling his own brother who loved him so dearly and who held as high the fair name of the royal family by zealously guarding it from insinuation and blot.

True Vairagya immediately dawned upon the king. He now thought that there was none in the world who was really dear to another, no, not even one's own wife or brother or friend. He became convinced that in fact these are one's real enemies. He felt extreme disgust for the world and its pleasures and at once left his kingdom, wife and children and retired into the forests to lead a life of a Sannyasin. He did profound meditation for many years and finally attained knowledge of Self. He wrote a book generally known as 'Bhartrihari's Vairagya Satakam, or the Hundred Verses of Renunciation' a perusal of which will produce immediate disgust for things mundane and induce one to renounce everything and lead the life of a recluse.

Story of Lord Buddha

Story of Lord Buddha

Some 2500 years ago there lived in North India a Raja named Suddhodhana. He had a son named Gautama, a fine and handsome youth. At the age of sixteen he was married to a beautiful wife named Yasodhara and had a little son named Rahula. He lived in fine palace enjoying all the splendours and pleasures befitting a royal prince.

Beyond the bare fact that from the age of sixteen right up to the age of twenty-nine he lived the life of a householder nothing can be said about the early life of Gautama, who was destined in course of time to shine forth as a brilliant pole-star in the spiritual firmament of the world.

Prince Gautama, also called Siddhartha, had always been a wise and thoughtful lad. Gentle in his speech, kind hearted, and full of mercy to all living beings, when one fine morning he accompanied his royal father for a ride on horse-back, he felt quite pleased and happy. But the next moment he saw a plough man beating a poor bullock that had a sore on its back till it dropped down with intense pain and agony. As he rode along a little further he saw a dove being eaten away by a hungry hawk. Then he saw another dove eating some flies. Gautama went back home full of sorrow.

After a few days Gautama had a dream. He saw an old feeble man unable to walk and hardly able to stand and groaning under the burden of old age. And a voice addressed Gautama: "Thou wilt also get old and feeble like this old man, O Gautama!"

He then saw a man suffering from some dire malady and crying aloud unable to bear the torturing pain. And the voice said to Gautama: "Thou wilt also get ill and full of pain like this, O Gautama." Then he saw another man lying dead on the ground. And the voice again said to Gautama : "You must also die one day, O Gautama."

Supreme Vairagya dawned upon Gautama now. He fully realized the utter transitoriness of life and leaving his home, wife and child and all the pleasures and joys of life, he retired into the forest and became an ascetic. For full seven years he lived in the woods trying to find out some means to put an end to pain, sin and sorrow in the world, to seek something higher and nobler than the things of the sense conditioned in time.

Thus we learn that Siddhartha's reason for renunciation was his profound conviction that all worldly pleasures and happiness were fleeting, and his intense longing to attain to peace and calm which nothing could shake or end. Of course he sought this first for himself only, but afterwards he thought that what had given him peace and calm would be equally beneficial to others as well.

One night as he sat meditating under a Bodhi Tree (the Tree of Buddhahood), Truth dawned upon him. He realized that man's life is full of pain, that desire is the cause of pain that pain can be ended by putting an end to all desires, and that desire can be ended by right thought, word and deed. From this memorable day onwards, he came to be known as Buddha or the "Enlightened."

Buddha was one of the noblest and kindest men who ever lived. His religion is called Buddhism. He taught the world to be good and kind to all beings including animals and crawling creatures and that it was a sin to hurt anyone. He had a large following. Even today Buddhism is considered to be a great religion by all right-thinking men.

Story of a Servant

Story of a Servant

Narendra Singh Bahadur, the Raja of Indrapur, had a servant named Hira Singh. Hira Singh resolved to break open the treasury of the Raja and steal away the ornaments and gold. Accordingly one day at the dead of night, he entered the bed-room of Narendra Singh on his way to the treasury, when he overheard a conversation between the Raja Sahib and the Rani. Lalitakumari, the Rani, asked the king: "When are you going to get our daughter Suratkumari married? She is quite a grown-up girl now. We cannot postpone the marriage any longer." The king replied : "I am trying my level best during the last two years, but I am not able to get a suitable match." The Rani would not accept such an answer, but again and again pressed the Raja to yield to her wish. At last the Raja said : "Lalita, I shall offer Surat in marriage to the first Yogi I would come across in the neighbouring forest along with half of my estate tomorrow morning."

Hira Singh who was all the while keenly over-hearing this conversation thought within himself: "Why this hazardous attempt then? If I am caught, I will be severely punished. Let me go to the forest and sit like a Yogi. I will get the girl and half the estate also quite easily." Immediately he dressed himself as a Yogi, repaired to the forest and sat in Samadhi on Padmasana with closed eyes. He did not shake the body even a bit. The Raja went to the forest the next morning and at last came to the place where this Yogi was sitting. He waited for a long time. The Yogi did not open his eyes. He gave one the impression that he was immersed in Samadhi. After full one hour he opened his eyes. The Raja fell prostrate at his feet and sincerely begged him to visit palace. The Yogi finally condescended to do so.

The Raja took the Yogi to the Durbar hall, seated him on the gaddi, and washed his feet. The Raja was fanning him. Then the Raja with folded hands addressed the Yogi thus : "O mighty Yogi blessed Soul, we have a beautiful girl. Kindly accept her in marriage together with half of my estate." Now real discrimination dawned upon the Yogi. Hira Singh who was wearing the false garb of a saint began to think very seriously and feelingly : "I am now honoured by this Raja and Rani simply because I am wearing the garb of a Yogi. If I were a Yogi and saint with divine virtues and God-Consciousness, how much more should I be held in esteem and honour by not merely this one petty chief but by countless kings, emperors and queens, and how many such princesses and kingdoms should I acquire?" At once he left the gaddi and the palace with a changed heart. God's grace descended upon him now. His heart was burning with intense Vairagya born of discrimination. Tears of joy flooded his eyes. Hair on the body stood on ends. No sensual object of the world could tempt him now. He went back to the dense forests with a heart filled with righteous disgust for the world, did intense and constant meditation and attained Self-Realization.

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